The Poor and the Christian

  The Poor and the Christian

In the book of James we read,

"What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him?  

Suppose a brother or sister is without clothes and daily food.  

If one of you says to him, "Go, I wish you well; keep warm and well fed," but does nothing about his physical needs, what good is it?  

In the same way, faith by itself, if it is not accompanied by action, is dead. 

But someone will say, "You have faith; I have deeds." Show me your faith without deeds, and I will show you my faith by what I do.  

What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him?  

Suppose a brother or sister is without clothes and daily food.  

If one of you says to him, "Go, I wish you well; keep warm and well fed," but does nothing about his physical needs, what good is it?  

In the same way, faith by itself, if it is not accompanied by action, is dead. 

But someone will say, "You have faith; I have deeds." Show me your faith without deeds, and I will show you my faith by what I do.  

You believe that there is one God. Good! Even the demons believe that—and shudder. 

You foolish man, do you want evidence that faith without deeds is useless?...  

As the body without the spirit is dead, so faith without deeds is dead"James 2:14-20, 26.

The Jews have a concept known as “Tzedakah”. It is something I believe Christians need to at least consider. 

I got the following definition of Tzedakah from a Jewish website it states, 

"Tzedakah is the Hebrew word for acts that we call charity in English: giving assistance and money to the poor and needy or to other worthy causes. However the nature of tzedakah is very different from the idea of charity. The word "charity suggests benevolence and generosity, a magnanimous act by the wealthy and the powerful for the benefit of he poor and needy.

The word "tzedakah" is derived form the Hebrew root Tzadei-dalet-Qof, meaning righteousness, justice or fairness. In Judaism giving to the poor is not viewed as a generous, magnanimous act, it is simply and act of righteousness, performance of a duty giving the poor their due."

According to Jewish scholars there are various levels of Tzedakah,

Giving begrudgingly

Giving less than you should, but giving cheerfully,

Giving after being asked

Giving before being asked

Giving when you do not know the recipient's identity, but the recipient knows yours

Giving when you know and the recipient's identity, but the recipient doesn't know yours.

Giving when neither party knows the other's identity.

Enabling the recipient to become self-reliant. 

Another Jewish website, My Jewish learning 101 states,

Biblical prophets castigated the Israelites for neglecting and even exploiting the poor, insisting that God has particular concern for those in need. The rabbis of classical Judaism praised tzedakah, calling it, for example, "equal in value to all the other mitzvot [commandments] combined." They also praised those who practice it, saying that they attain the level of holiness of someone who brought sacrifices in the ancient Temple. The Rosh Hashanah liturgy lists tzedakah alongside repentance and prayer as a human act capable of averting a negative divine decree.

Jesus said,

"Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world.  

For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in,  

I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.' 

"Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink?  

When did we see you a stranger and invite you in, or needing clothes and clothe you?  

When did we see you sick or in prison and go to visit you?' 

"The King will reply, ‘I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.' 

"Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels.  

For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink,     I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.' 

"They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?' 

"He will reply, ‘I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.' 

"Then they will go away to eternal punishment, but the righteous to eternal life." Matthew 25:34-36.

Please think about it.