Sit with Sinners
“When the teachers of the law who were Pharisees saw him eating with the “sinners” and tax collectors, they asked his disciples: “Why does he eat with tax collectors and ‘sinners’?”
On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”
Mark 2:16,17.
Each Wednesday evening I lead a Bible study at our church. While we study the scriptures systematically I encourage discussion. We have no set period of time for going through the scriptures. Our aim is to make sure everyone at the study understands what is being said.
As a result there are times when we’ve spent the entire study on just a few verses or phrases that people don’t understand. Thanks to being in the computer age we have a multitude of resources to help us.
Our aim at the study is to show people how to live a life more acceptable to God. While at the same time showing them how to reach out to others in a positive Godly way. The way Jesus would want us to do.
Quite often after the study we end up talking for sometime. This casual talk sometimes brings up some interesting things.
At one session an older couple who love the Lord dearly. Who work as hard as they can to live Godly lives mentioned that they’d been invited to a ballet recital for their granddaughter. When they got there they were horrified at the “skimpy costumes”.
What brought it up was a picture I’d shown them on my Ipad. A picture of a ballerina pirouetting with hands raised in praise praising God in front of a cross. They found the picture offensive. Apparently this was a similar costume to what they’d seen at the recital.
I and my pastor had thought nothing of the picture. We seen it as praise to God. The costume was in no way revealing.
This couple with the best of intents had told their granddaughter and their daughter that they disapproved of the costumes. The girls had simply said they disagree and wouldn’t change.
Fortunately that event and apparently several others had not caused a rift between them but it did turn them from Christ. From what I gather they looked on the bible as a book of do’s and don’t’s.
This incident showed me that we as Christians need to be careful what we do and how we act around non-Christians especially within our families.
It turns out this couple has no television and listens almost exclusively to Christian radio and music. They have a very limited view of the world. I don’t think Jesus would want us to be like that.
I think Jesus were he walking the earth today would watch television and perhaps even use some of the content to illustrate scriptural messages.
In the above scripture from Mark, Jesus is accused of sitting with sinner and talking to them. We have no record of him ever criticizing them or speaking against their lifestyle.
Throughout the New Testament there is no mention of either Jesus or the Apostles ever criticizing those outside their faith.
They lived in the world and were it seems well aware of the society around them, Jewish, Roman and Greek.
The apostle Paul most certainly had cause to criticize the Greeks in Athens yet he didn’t he presented Christ crucified and risen. His speech in Athens is what we should pattern our witnessing after. The book of acts recording,
“So he reasoned in the synagogue with the Jews and the God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there.
A group of Epicurean and Stoic philosophers began to dispute with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news about Jesus and the resurrection.
Then they took him and brought him to a meeting of the Areopagus, where they said to him, “May we know what this new teaching is that you are presenting?
You are bringing some strange ideas to our ears, and we want to know what they mean.”
(All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)
Paul then stood up in the meeting of the Areopagus and said: “Men of Athens! I see that in every way you are very religious.
For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. Now what you worship as something unknown I am going to proclaim to you.
“The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by hands.
And he is not served by human hands, as if he needed anything, because he himself gives all men life and breath and everything else.
From one man he made every nation of men, that they should inhabit the whole earth; and he determined the times set for them and the exact places where they should live.
God did this so that men would seek him and perhaps reach out for him and find him, though he is not far from each one of us.
‘For in him we live and move and have our being.’ As some of your own poets have said, ‘We are his offspring.’
“Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by man’s design and skill.
In the past God overlooked such ignorance, but now he commands all people everywhere to repent.
For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to all men by raising him from the dead.”
When they heard about the resurrection of the dead, some of them sneered, but others said, “We want to hear you again on this subject.”
At that, Paul left the Council.
A few men became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus, also a woman named Damaris, and a number of others.”
Acts 17:17-34
Note some disagreed, but some were saved and just as importantly some wanted to hear him again on the subject.
This is how we should be when we witness for Christ. We should be doing it in such a way as people get saved and we are invited back to speak with them again.
Think about it.
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